that, it refers to an entire genus (category/class). Generally, its singular has a ( ). For example, For more details, examples and exercises, please refer to al-Nahw al-Wadih, Thanawiyyah, vol. 1, 118-122. 40 It refers to the case when a word is connected to another word, which completes its meaning, in the same way For more examples and exercises, please refer to al-Nahw al-Wadih, Ibtida’iyyah, vol. 1, 62-68 & vol. 2, 151- harf ‘ataf] “particle of conjunction”. Connects two words, or two group of words, together – the first of the two is called ma’toof ‘alayh and the second ma’toof. Clear Grammar for Secondary Schools], (Vols. 1-3). Cairo: Dar al-Ma‘arif. Al-Andalusi, ibn Hayyan. (2008). Hidayat al-Nahw [Guide to Grammar]. Karachi:

Practical Examples: "Tasheel-un-Nahw" includes numerous practical examples to illustrate the application of grammar rules in real-world contexts, aiding comprehension and practical application. ism mawsool] “relative pronoun”, whose meaning/purpose is understood through the sentence which comes after it, called the صِلَةٌ [silah]. Reference:

harf jarr] “preposition” which is followed by the noun it enters upon called the مَجرُورٌ [majroor]. Together they are a prepositional phrase and always muta’aliq to something. Tasheel-un-Nahw" offers several key features that make it a valuable resource for learners of Arabic grammar: is interchangeably used as munsarif (with tanween) and ghayr munsarif (without tanween). The reason example, ‘Ali al-Jaarim & Mustafa Ameen, al-Nahw al-Wadih li al-Madaris al-Ibtida’iyyah, (Cairo: Dar al-

It can also refer to the highest degree (superlative) of the quality described by the root letters. qaa’im maqaam khabar] “substitute khabar”. In the absence of a khabar, the prepositional phrase becomes qaa’im maqaam khabar. is mainly used as ghayr munsarif (without tanween), and is sometimes used as munsarif (with tanween). Sharh ibn ‘Aqil ‘ala Alfiyyat ibn Malik, (Cairo: Dar al-Turath, 1980), vol. 1, 15. The definition given by ibn Sharh ibn ‘Aqil, vol. 3, 322-324. 25 Even though is a masculine proper noun, it is considered a feminine noun because of the presence of aFor more details, please refer to ‘Abd al-Ghaniyy al-Daqr, Mu‘jam al-Qawa‘id al-‘Arabiyyah fi al-Nahw wa al- This section is based upon the discussion in al-Nahw al-Wadih. See al-Nahw al-Wadih, Ibdtida’iyyah, vol. 2,