This is because this state of purity has been established according to the dictates of the shari'ah, so then it cannot be removed except by an evidence from the shari'ah, and there is no evidence for the state of wudhu ending as the time period for the wiping ends. I have a Question regarding wiping over socks, but not to do with the rules of the type of sock etc. Coming to the specific conditions of wiping, we read in the authentic traditions:“The Prophet (peace and blessings be upon him) allowed wiping on leather socks three days (nights inclusive) for a traveler and one day (twenty four hours) for a resident.

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Reciting it as 'wa arjulikum' with a kasra on the lam, hence linking it in meaning to 'bi ru'usikum' ( 'your heads'), i. And that which explains when one should wipe the feet and when one should wash them is the sunnah, for the Messenger sallallahu 'alayhi wa sallam used to wash his feet when they were uncovered, and wipe over them when they were covered by khuffayn. So this is the evidence from the Book of Allah, and the sunnah of His Messenger sallallahu 'alayhi wa sallam. If he removes his socks and then puts them back on again and he is in a state of wudhu, then if this wudhu was his first wudhu (i.

So if we were to assume that one purified himself for fajr on Wednesday at 5am, and he remained in this state till the isha' prayer, then he slept and woke for fajr at 5am on Thursday then he has to make wudhu with washing his feet as the period has expired. It has become common amongst the common folk that they wipe over their socks for the five daily prayers only, then after this they put them on another time (i. Draw the fingers of the hand on the upper surface of the khuff starting from the toes and ending above the ankle. And he can keep praying as much as he wishes afterwards as well with that same wudhu, for the wudhu does not become void when the period of wiping ends according to the strongest opinion of the scholars. When a resident wipes over his socks and then starts a journey, then he should complete the wiping of a traveler (i.

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And 'a need' is not merely for a wound or pain, rather anything which needs this plaster or bandage, for example, to strengthen it falls within the need. It has now been transformed into a learning portal with paid Islamic course offering under the brand of Kiflayn. And the evidence for this is the rule that the principle remains upon what it is and that the basic principle in this case is the absence of wiping. So for example, if one were to wipe over the shoes, then he removed them and wished to make wudhu, then he can wipe over his socks. And the purity of tayammum has no connection to the feet, rather it is only concerned with the hands and face.If a person removed his socks and he was in a state of wudhu, then he put them on again before his wudhu broke is it permissible to wipe over them?

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Yes this has become common amongst the generality of the people who think that wiping for one day and night means that you wipe only for the five daily prayers, and this is not correct.A person makes tayammum, then he wears the khuffayn, then he finds water, is it permissible for him to wipe over the socks knowing that he was in a state of purity when he wore them? Wiping must not exceed the period of one full day and night in the case of a resident and three days and nights for a traveler. Rather the limitation of one day and night means that he can wipe for one day or night whether it is for five prayers or more. And I have mentioned before this that 'Ali bin Abi Talib is from those that narrated the hadith of wiping from the Messenger of Allah sallallahu 'alayhi wa sallam and he narrated it after his death, and he explained that the Messenger set it's time limits, and this indicates that this ruling is established to exist after the death of the Messenger of Allah sallallahu 'alayhi wa sallam according to him, and it is not possible to abrogate anything after the death of the Messenger. Does the white cotton skullcap, and head-scarf of the woman enter within the definition of the turban?