Futuh al-Bahnasa; Taqī al-Dīn Abū al-'Abbās Aḥmad ibn 'Alī ibn 'Abd al-Qādir ibn Muḥammad al-Maqrīzī Kitab az-Zuhd by Hanad as-Sirri: Hadith number: 795". Encyclopedia of Hadith. Fikra Company. 857 . Retrieved 25 January 2022. A rejection of aggressive war is not anchored in Shari'ah. This would not have been possible as the law was developed under the rule of emperors who diligently (and quite successfully) waged war. I said «under» because the Shari'ah law, although it is meant to be a ruling only based on the rules of God and the example of His Messenger ﷺ, it was the law of the state and under protection of the emperor. There was no supranational instance lower than God himself that could condemn or inhibit the action of the state.

a b "Al-Hakim's Mustadrak& al-Dhahabî's Talkhis". Islamtoday.Com. Archived from the original on 13 October 2008. Born sometime in the seventh century as the daughter of Azwar al Asadi, one of the chiefs of the Banu Assad tribe, Khawlah was well known for her bravery in campaigns of the Muslim conquests in parts of the Levant. She fought side by side with her brother Dhiraar in many battles, [ citation needed] including the decisive Battle of Yarmouk in 636 against the Byzantine Empire. On the 4th day of the battle she led a group of women against the Byzantine army and defeated its chief commander, and later was wounded during her fight with a Greek soldier.

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Her talents in battlefield became evident during the Battle of Sanita Al Uqab in the siege of Damascus against the Byzantine army led by Heraclius in 634 A.D. The siege of Damascus Tomoe Gozen ( circa 1157 – 1247) is perhaps Japan’s most famous female samurai, or onna-bogueisha. A formidable warrior, she was famous for her courage, physical strength, and skill with a variety of weapons. She put those assets to good use on the battlefield, as she fought in the Japanese civil war that led to the creation of that country’s first shogun (military dictator) government – the political system that would govern Japan from the 1180s until 1868. Kurzman, Charles (2002). Modernist Islam, 1840-1940: A Sourcebook. Oxford University Press. ISBN 9780195154689. She first gained note as a warrior in 634, during the Arab siege of Damascus, when her brother was wounded and taken prisoner by the city’s Byzantine defenders. Khawla donned armor and arms, and covering her face with a shawl to hide her gender, charged the Byzantine rearguard alone. She fought until reinforcements arrived to rescue her brother from captivity.

Dirar ibn al-Azwar Mosque was built in his commemoration which located to the northern part of the Jordan Valley adjacent the mausoleum of Abu Ubaidah ibn al-Jarrah, in an area which witnessed the first battles between the Muslims and the Byzantine Empire. [70]According to George Nafziger, Dhiraar accomplished several impressive feats during the Battle of Ajnadayn, where he reportedly slew multiple Byzantine champions including two provincial governors. [20] At one point, Dhiraar impetuously confronted Khalid and asked: Umm Ammarah, I heard the Messenger of Allah ﷺ say regarding her on the day of the Battle of Uhad: I did not look right or left except that I saw her fighting

She led her forces in a series of successful engagements that asserted her command and consolidated her rule. Eventually, the British sent an army to recapture Jhansi. When they demanded her surrender, she responded with a proclamation stating: “ We fight for independence. In the words of Lord Krishna, we will if we are victorious, enjoy the fruits of victory, if defeated and killed on the field of battle, we shall surely earn eternal glory and salvation.” Syrian actor Ahmed Slan played the role of Dhiraar ibn al-Azwar in the first season of the series Khalid ibn al-Walid, directed by the Jordanian Mohammed Azizia. [ citation needed] And last but not least, your attitude can influence and cheer other people and thus together succeed in the most unthinkable situations. Like Khawla and her group of women did in battle against the massive Roman army. Qasrawi, Abdullah (1997). معجم المختصر الشديد في مفيد المعارك الاسلامية Volume 1 (in Arabic). p. a. Kasraoui . Retrieved 29 December 2021.Al-Zubayri, Abu 'Abdallah Mus'ab ibn 'Abdallah ibn Mus'ab (1953). Kitab Nasab Quraysh (in Arabic). Cairo: Dar al-Ma'arif.

Is Khawla bint al Azwar an imaginary or real personality". saaid.net. Archived from the original on 11 November 2017.However, historians have proven that the extant text printed with this title cannot authentically be attributed to Al-Waqidi. This falsely ascribed text is considered the first and only source for the heroics of Khawla Bint Al-Azwar and was written in the year 907 AH by an unknown author who falsely attributed it to Al-Waqidi. Traditional scholars unanimously regarded Al-Waqidi as weak, and many accused him of lying and fabrication. [Ahmad ‘Adil Kamal, Al-Tariq ila Dimashq, p77-78] Reading and Quoting Fabricated Sources During the Siege of Damascus, Khawla was taken as a war prisoner by the Byzantine forces. However, she managed to escape the place where she was detained. [3] Other campaigns [ ] The sword supposedly belong to Dhiraar were now preserved in the Topkapı Palace Museum, Turkey [71] Al Shinnawy, Mohammed (2019). "مدينة الشهداء خارج حساب محافظ المنيا"[The city of martyrs is outside the account of the governor of Minya]. Shada al-'Arab. Shada al-'Arab . Retrieved 15 November 2021. Khawla bint al-Azwar riding into battle, as portrayed in Tārīkhunā bi-uslūb qaṣaṣī (Our History in a Narrative style), published 1935