Splitting the Moon: A Collection of Islamic Poetry

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At first, Andalusi writers mixed history with legend, as Abd al-Malik Ibn Habib [ ar] did. [4] The so-called "Syrian chronicle", a history of events in the latter half of the 8th century, probably written around 800, is the earliest Arabic history of al-Andalus. It is known today, however, only as the larger part of the 11th-century Akhbār majmūʿa. The author of the Syrian chronicle is unknown, but may have been Abu Ghalib Tammam ibn Alkama, who came to al-Andalus with the Syrian army in 741. [11] Tammam's descendant, Tammam ibn Alkama al-Wazir (d. 896), wrote poetry, including a lost urjūza on the history of al-Andalus. [12]

Rachel Arié (1993), "Review of Ibrāhīm al-Kānimī (m. 609 h/1212-1213), figure illustre dans les relations culturelles entre le Maroc et Bilād as-Sūdān by Mohammed Ben Cherifa", Arabica, 40 (1): 131–132, doi: 10.1163/157005893X00354 . Islamic Poetry – It’s said that there is no love like ALLAH Almighty. Everything that we hold belongs to ALLAH. Allah Poetry is here. The love for ALLAH should be big and without any limits. The reason of human existence and everything in this Universe is because of love of ALLAH Almighty. You parents, siblings, country, relatives, and friends are all secondary, and the ultimate love and respect for Allah Almighty is supreme. Allah Almighty loves its creation more than 70 mothers. The blessings of Allah are unlimited; therefore we all should praise his greatness and mercifulness towards us. Islamic poetry in Urdu images is one of the ways to pay gratitude towards Allah Almighty. You can recite islamic shayari images verses to show your love for Allah.The reputation of Abu Nuwas in the Arab world is built on his adoration of wine and as the poet of gay love. The answer lies in the hubbub of Islamic schools of thought that existed in Abu Nuwas’s lifetime. “It was only a couple of centuries on after his death, really – about the 10th Century – that you have this settlement of Sunni orthodoxy,” says Rowell, referring to the branch of Islam we are more familiar with today. As well as the conservative Islamic schools that criticized Abu Nuwas’s behaviour, there were the Murji'ites who believed you could sin and still be a Muslim; the Hanafi school even believed that the consumption of weaker wine – nabidh – was permitted. However, “Abu Nuwas made a point of saying that he drinks khamr,” adds Rowell, referring to the Arabic word for stronger wine. Biographical books spread after Qadi Ayyad, and among the famous biographers there were Ibn Bashkuwāl, Abu Ja'far Ahmad ibn Yahya al-Dabbi, Ibn al-Abbar, and Ibn Zubayr al-Gharnati. [4] Ṣafwān ibn Idrīs (d. 1202) of Murcia wrote a biographical dictionary of recent poets, Zād al-musāfir wa-ghurrat muḥayyā ʾl-adab al-sāfir. [55] Some scholar's studies attribute role of Islamisation of Muslim individuals and communities, social, cultural and political behavior by legitimization through various genres like Muslim historiographies, [20] Islamic advice literature and other Islamic literature. a b c d e f g Menocal, María Rosa; Scheindlin, Raymond P.; Sells, Micheal (2012). The literature of al-Andalus. Cambridge University Press. ISBN 978-1-139-17787-0. OCLC 819159086.

From around the 9th century, the Arab and Hispanic elements of al-Andalus began to coalesce, giving birth to a new Arab literature, evident in the new poetic form: the muwashshah. [4] When L. Frank Baum proposed writing a modern fairy tale that banished stereotypical elements, he included the genie as well as the dwarf and the fairy as stereotypes to go. Al-Muʿallaqāt, collection of seven pre-Islamic Arabic qaṣīdahs (odes), each considered to be its author’s best piece. Since the authors themselves are among the dozen or so most famous poets of the 6th century, the selection enjoys a unique position in Arabic literature, representing the finest of early Arabic poetry. Many modern writers in the Arab world began their literary careers by practising poetry, including Iman Mersal, Nouri al-Jarrah, and Maram al-Masri. Among the prominent writers in geography—besides Aḥmad ibn Muḥammad ibn Mūsa al-Rāzī, who described al-Andalus with great skill—there was Abū ʿUbayd al-Bakri (1094). [4] On math and astronomy [ edit ] An Andalusi astrolabe from the 11th century. Ibn al-Saffar's book on astrolabes was read for centuries.

Ibn Tufail and Ibn Rushd ( Averroes) were considered the main philosophers of the Almohad Caliphate and were patronized by the court. [48] Ibn Tufail wrote the philosophical novel Hayy ibn Yaqdhan, which would later influence Robinson Crusoe. [49] Ibn Rushd wrote his landmark work The Incoherence of the Incoherence responding directly to al-Ghazali's work The Incoherence of the Philosophers. [48] Sufism [ edit ] Dante Alighieri's Divine Comedy, considered the greatest epic of Italian literature, derived many features of and episodes about the hereafter directly or indirectly from Arabic works on Islamic eschatology: the Hadith and the Kitab al-Miraj (translated into Latin in 1264 or shortly before [15] as Liber scalae Machometi, "The Book of Muhammad's Ladder") concerning Muhammad's ascension to Heaven, and the spiritual writings of Ibn Arabi. Palmén, Ritva (2016-11-24). "Agreement in Conflict: Peter Alfonsi's Dialogi contra Iudaeos and the Idea of Recognition". Medieval Encounters. 22 (5): 540–564. doi: 10.1163/15700674-12342237. ISSN 1570-0674. A poetess caught between modernity and tradition (Badia Kashghari, S. Arabia)[Arab News, January 3, 1997]