The Morning of the Magicians: Secret Societies, Conspiracies, and Vanished Civilizations

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p. 115 "Scientific knowledge is not objective. Like civilization, it is a conspiracy. Quantities of facts are rejected because they would upset preconceived ideas. We live under an inquisitional regime where the weapon most frequently employed against nonconformist reality is derision. Under such conditions, then, what can our knowledge amount to?" Here, he's introducing Charles Fort. I feel (hope)like this might be an imperfect translation of what Fort is saying taken out of temporal context. I might need to just read Fort. I think it depends on the type of science and in what way. I'm not convinced it's a conspiracy though nor does he provide any sort of additional support or expansion of this idea before moving from it.

p. 230 He talks about the soul, but then he talks about the psychic powers of it in the weirdest way that I might be too dim to follow. "Men, then, are endowed with a special organ for transmitting the psychic forces needed to preserve the equilibrium of the Cosmos. This is what we call, vaguely, the soul, and all our religions according to this theory, are merely a relic of this forgotten primordial function, namely to play a part in maintaining the equilibrium of the cosmic force." ... but then he goes on to talk about the Nuremberg trials as being not necessary b/c the cosmic force that led these people was not of this world. It's really odd... and this is on p. 234 where he talks about how Hitler believed the Natzis, Jews, and non-whites were not human. Oh man.... it's all so weird. And then... Jason Colavito (2004). "Charioteer of the Gods: An investigation into H.P. Lovecraft and the invention of ancient astronauts". Skeptic (10.4). Additionally, they would have no desire to brag about their accomplishments or explain their thoughts to us - for the same reason, we don't try to teach our dogs algebra. We simply could not understand anything meaningful they had to say.

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The book is the origin of the claims of a fictional Maria Orsic, a Vienna-born Croatian woman who was supposedly involved with the Vril Society ( Vril Gesellschaft) and vanished in 1945, going to " Aldebaran". The mythology of Maria Orsic has spread in the internet age, particularly among those inclined to Esoteric Nazism. [ citation needed]

We do not know all the laws of matter. If alchemy is a more advanced form of knowledge than our own science, it employs simpler methods. Jason Colavito (2004). "Charioteer of the Gods: An investigation into H.P. Lovecraft and the invention of ancient astronauts". Skeptic. 10 (4). So, how do I rate this book? About eighty percent of it is altogether stupid. Between outright errors and ludicrous overstatements, it layers on this banal vision of possibilities that is quite frankly the origin story of the X-Men - that nuclear waste created by atomic explosions is creating mutants with strange powers. Combined with a long section on alchemy, it's very much like the Marvel Universe - where magicians, psychics, and mutants fight Nazi evildoers and dark powers. But presented as non-fiction? It is to laugh. Plus, when not talking about Nazi mysticism, Pauwels repeats himself ad nauseum. Second, and a broader audience can appreciate this, I found the author's description of Nazi mysticism utterly chilling. Hitler as a medium for dark, subterranean powers, Himmler as a high priest, Nazism as an alien society focused on global war and mass murder as part of a magic ritual to create the ubermensch is one of the best horror stories written. I found it to be honestly terrifying. We travelled then by bus into the desert, sharing the experience, immortalised by Simone de Beauvoir, of the view of Ghardaïa, with its pastel-coloured buildings, as a beautifully constructed Cubist painting! We spent the next two weeks as guests of the uncle. My friend himself was working on a study of the local architecture, so I followed him on his field trips, or explored on my own when he was researching and writing.P. 189 I did not know the Golden Dawn's history. Nice. It was founded in 1887 as an offshoot of the Rosicrucian Society by Robert Wentworth Little and consisted of Freemasons and I did not realize that Yeats was a member of the Golden Dawn. What's Great: The reason it doesn't have 1 star is because it does a fantastic job of providing details on things that are actually quite hard to find. I did not know the history of Golden Dawn and its relationship with other brotherhoods that led to Hitler and the Natzi's. That said. I wish he would have gone into more about these different brotherhoods and why they split. The book has a bit of the wrong mix on this for me personally. But it's hard to get any of this info, so I can't give it less than 2 stars. Additionally, it references several books that must have been quite common at the time. I do think that the science or other theories of these books are probably now dated some 70 years later. That said, if they were common enough in his time, I'd like to read it so I can understand the history of knowledge better.

Adams, Deborah (2009). "Review of "The Morning of the Magicians "". Curled Up With A Good Book . Retrieved 9 April2010. Un saggio del 1960 che è entrato nella storia, anche della fantascienza. Ampi rimandi a fonti storiche, letterarie, dissertazioni filosofiche, matematiche ecc. Contiene addirittura stralci di alcune opere letterarie (ad es. "I nove miliardi di nomi di Dio" di Arthur Clarke, "Un cantico per Leibowitz" di Walter Miller). p. 228 He talks about the idea that the society in Germany that was created existed there for years and did not exist in the same reality as we do. I'm kinda down with that, but it's unclear whether he means it figuratively, mentally, or if he all out believes these people are aliens from another place. At different times, it's unclear if he means the third option I just listed. p. 160 "If God is higher than all reality, we shall find God when we know everything that is reality. And if man possesses powers which enable him to understand the whole Universe, God is perhaps the whole Universe, plus something else." This is what always makes me troubled by this approach to thinking about it. If God is everything and you are a part of that everything, then you are a part of God, not separate. Under such a framework, the whole sentence doesn't even make sense. Hence, this idea and concept of truth next is ... to me, under the wrong framework all together. We are now going to give, for what we believe to be the first time, a description of what an alchemist actually does in his laboratory. We do not claim to reveal every detail of the methods employed, but we believe we can throw some light which will not be without interest. Nor do we forget that alchemy’s ultimate aim is the transmutation, of the alchemist himself, and that his operations are only steps in his slow progress toward “spiritual liberation.” We are now going to try to give some fresh information about these operations.Lachman, Gary (2001). "Spawn of the magicians". Turn Off Your Mind: The Mystic Sixties and the Dark Side of the Age of Aquarius. New York: Red Wheel Weiser (published 2003). p.27. ISBN 9781934708651 . Retrieved 28 August 2019. Related to von Däniken's thesis is another theme of The Morning of the Magicians that impacted on the sixties: the idea of some great leap in human consciousness, an evolutionary mutation that was about to take place, if it hadn't already begun, and which would result in the new man. Unfortunately now long out of print [Note: The book was reprinted after this article was first published.], the book Morning of the Magicians laid the foundation for all the lost civilizations books to follow, including Chariots of the Gods. As R.T. Gault comments, "It's all here, from the Piri Reis map to pyramidology. The authors are frankly fascinated by the idea that ancient peoples may have been more advanced in some of their technologies than we generally believe" [5].

Lachman, Gary (2003) [2001]. "Spawn of the magicians". Turn Off Your Mind: The Mystic Sixties and the Dark Side of the Age of Aquarius. New York: Red Wheel Weiser. p. 27. ISBN 9781934708651 . Retrieved 28 August 2019. Related to von Däniken's thesis is another theme of The Morning of the Magiciansthat impacted on the sixties: the idea of some great leap in human consciousness, an evolutionary mutation that was about to take place, if it hadn't already begun, and which would result in the new man. No, we do not use 10% of the brain, we use 100% percent of it. The brain is just like an engine of a car... we don't use only 10% of the engine when going slow and 100% when going at max speed. The engine works 100% at all time, only that its parts are working faster at faster speed. If one part breaks, the brain, as the car engine, will work badly or not work at all. On the other hand, damn, that part about Hitler and Himmler is smoking hot horror goodness. It got to me.

Where to watch The Magicians Buy Seasons 1-5 Subscription Seasons 1-5 Buy Seasons 1-5 Buy Seasons 1-5 In Julius Evola's intellectual autobiography The Path of Cinnabar, the baron discusses how The Morning of the Magicians, using falsehoods and fantasies, attempted to taint the name of pioneering Radical Traditionalist René Guénon. The authors make the claim that Nazism was "Guénon with tanks." Interestingly enough, The Morning of the Magicians author Louis Pauwels would later became a figure in the French New Right. Co-Author Jacques Bergier was a Russian Jew whose cousin Anatoly was a member of the firing squad that shot Tsar Nicholas II. One can only assume that Mr. Bergier was a little biased when writing The Morning of the Magicians, his butt-love for Albert Einstein is more than obvious. p. 121 He talks about the "intermediateness" of real and not real that we live in (inbetween these two). I'm down with this, but the concept is poorly developed throughout this book. For example, what one might say now in modern times is that many concepts of real and not real are static in nature vs accounting for time. What is true this minute is not true next and we are in a state of motion that is unknowable from this dimension. If he would have said that, I would be down, but he doesn't get that far. The alchemist in the first place spends many years deciphering old texts that, deprived of any guiding Ariadne’s thread, are like a labyrinth where everything has been done deliberately and systematically to throw the uninitiated into a state of inextricable mental confusion. With the help of patience, humility, and faith he gradually begins to understand these texts. Having got so far, he is ready to begin actual alchemic operations. These we are going to describe, but there is one thing of which we have no knowledge. We know what happens in an alchemist’s laboratory, but we do not know what happens in the alchemist himself, in his mind and heart. It may be that spiritual energy plays a part in the physical and chemical operations of the alchemist. It may be that a certain method of acquiring, concentrating, and directing this spiritual energy is essential to the success of the alchemists’ work. This is not certain, but in this rare context it is impossible not to recall Dante’s saying: “I see that you believe these things because I tell you them; but you do not know the reason for them, and therefore, in spite of being believed, their meaning is still hidden.” First, Pauwels suggests that a being of superhuman intelligence wouldn't need to hide. Neither would an organization of such intelligences. What they said to each other would be incomprehensible to ordinary humans, much in the same way that dogs don't understand what humans say. It would simply be lost on us.