Whitley, James (2001). "The Archaeology of Democracy: Classical Athens". The Archaeology of Ancient Greece. Cambridge University Press. ISBN 978-0-521-62733-7. B. Holtzmann and A. Pasquier, Histoire de l'art antique: l'art grec, École du Louvre, Réunion des musées nationaux, and Documentation française, 1998, p. 177. a b c Kaldellis, Anthony (2007). "A Heretical (Orthodox) History of the Parthenon" (PDF). University of Michigan. p.3. Archived from the original (PDF) on 24 August 2009.

A 2020 study by Janric van Rookhuijzen supports the idea that the building known today as the Parthenon was originally called the Hekatompedon. Based on literary and historical research, he proposes that "the treasury called the Parthenon should be recognized as the west part of the building now conventionally known as the Erechtheion". [26] [27]Dowel screws are the most common type of glasses screw. They are characterised by the straight slot in the top of the screw head. The mythological figures of the metopes of the East, North, and West sides of the Parthenon had been deliberately mutilated by Christian iconoclasts in late antiquity. [82] Accounts written at the time conflict over whether this destruction was deliberate or accidental; one such account, written by the German officer Sobievolski, states that a Turkish deserter revealed to Morosini the use to which the Turks had put the Parthenon; expecting that the Venetians would not target a building of such historic importance. Morosini was said to have responded by directing his artillery to aim at the Parthenon. [100] [125] Subsequently, Morosini sought to loot sculptures from the ruin and caused further damage in the process. Sculptures of Poseidon and Athena's horses fell to the ground and smashed as his soldiers tried to detach them from the building's west pediment. [108] [127] Welcome to Joan Breton Connelly". Welcome to Joan Breton Connelly. Archived from the original on 21 September 2015 . Retrieved 18 August 2015. {{ cite web}}: CS1 maint: unfit URL ( link) In the images above, you can see the characteristic cross head at the top of each of the screw-heads.

About three hundred people were killed in the explosion, which showered marble fragments over nearby Turkish defenders [125] and sparked fires that destroyed many homes. [100] The southern side of the Parthenon, which sustained considerable damage in the 1687 explosion (photo taken in 2009) A big project like the Parthenon attracted stonemasons from far and wide who travelled to Athens to assist in the project. Slaves and foreigners worked together with the Athenian citizens in the building of the Parthenon, doing the same jobs for the same pay. Temple building was a specialized craft, and there were not many men in Greece qualified to build temples like the Parthenon, so these men would travel and work where they were needed. [62] Push in nose pads are a secondary item which use a separate glasses part called a pad arm. The pad arms are either inserted into an acetate/horn frame front or attached to a metal front via soldering. Once the pad arm is attached to the frame, a nose pad can be attached to end where it rests on your nose.Bifocal | Prescription reader | Ready reader | Single vision | Varifocal | CR39 | Crown glass | Plano | Polycarbonate | Trivex | Supra

One interpretation is that it depicts an idealized version of the Panathenaic procession from the Dipylon Gate in the Kerameikos to the Acropolis. In this procession held every year, with a special procession taking place every four years, Athenians and foreigners participated in honouring the goddess Athena by offering her sacrifices and a new peplos dress, woven by selected noble Athenian girls called ergastines. The procession is more crowded (appearing to slow in pace) as it nears the gods on the eastern side of the temple. [85] Construction started in 447 BC when the Delian League was at the peak of its power. It was completed in 438 BC; work on the decoration continued until 432 BC. For a time, it served as the treasury of the Delian League, which later became the Athenian Empire. In the final decade of the 6th century AD, the Parthenon was converted into a Christian church dedicated to the Virgin Mary. After the Ottoman conquest in the mid-fifteenth century, it became a mosque. In the Morean War, a Venetian bomb landed on the Parthenon, which the Ottomans had used as a munitions dump, during the 1687 siege of the Acropolis. The resulting explosion severely damaged the Parthenon. From 1800 to 1803, [13] the 7th Earl of Elgin took down some of the surviving sculptures, now known as the Elgin Marbles, in an act widely considered, both in its time and subsequently, to constitute vandalism and looting. [14] The origin of the word "Parthenon" comes from the Greek word parthénos ( παρθένος), meaning "maiden, girl" as well as "virgin, unmarried woman". The Liddell–Scott–Jones Greek–English Lexicon states that it may have referred to the "unmarried women's apartments" in a house, but that in the Parthenon it seems to have been used for a particular room of the temple. [17] There is some debate as to which room that was. The lexicon states that this room was the western cella of the Parthenon. This has also been suggested by J.B. Bury. [10] Jamauri D. Green claims that the Parthenon was the room where the arrephoroi, a group of four young girls chosen to serve Athena each year, wove a peplos that was presented to Athena during Panathenaic Festivals. [18] Christopher Pelling asserts that the name "Parthenon" means the "temple of the virgin goddess", referring to the cult of Athena Parthenos that was associated with the temple. [19] It has also been suggested that the name of the temple alludes to the maidens ( parthénoi), whose supreme sacrifice guaranteed the safety of the city. [20] In that case, the room originally known as the Parthenon could have been a part of the temple known today as the Erechtheion. [21]Main article: Pediments of the Parthenon Part of the east pediment still found on the Parthenon (although part of it, like Dionysus, is a copy) Mirpur Khas District derives its name from the town of Mirpur Khas, founded by Mir Ali Murad Talpur in 1806. In December 2022, the British newspaper The Guardian published a story with quotes from Greek government officials that suggested negotiations to return the marbles were underway and a "credible" solution was being discussed. [137] The story behind John 5's devotion to the Telecaster is as unconventional as the guitar itself. It all started during his childhood when he fell in love with music and television. He vividly remembers watching "Hee Haw," a popular '70s show that featured live musical performances. It was a banjo-playing child on the show that had a profound impact on the young John 5.

Tomkinson, John L. "Ottoman Athens I: Early Ottoman Athens (1456–1689)". Anagnosis Books. Archived from the original on 29 July 2012 . Retrieved 14 August 2012. "Some time later – we do not know exactly when – the Parthenon was itself converted into a mosque." These little screws are what holds your entire glasses frame together and are arguably one of the most important parts of glasses frames. The history of Acropolis and Parthenon from the Greek tv show Η Μηχανή του Χρόνου ( Time machine) (in Greek), on YouTube The Temple of Hephaestus or Hephaisteion (also "Hephesteum" or "Hephaesteum"; Ancient Greek: Ἡφαιστεῖον, Greek: Ναός Ηφαίστου, and formerly called in error the Theseion or "Theseum"; Ancient Greek: Θησεῖον, Greek: Θησείο), is a well-preserved Greek temple dedicated to Hephaestus; it remains standing largely intact today. It is a Doric peripteral temple, and is located at the north-west side of the Agora of Athens, on top of the Agoraios Kolonos hill. From the 7th century until 1834, it served as the Greek Orthodox church of Saint George Akamates. The building's condition has been maintained due to its history of varied use. The Parthenon was converted into a Christian church in the final decades of the fifth century [106] to become the Church of the Parthenos Maria (Virgin Mary) or the Church of the Theotokos ( Mother of God). The orientation of the building was changed to face towards the east; the main entrance was placed at the building's western end, and the Christian altar and iconostasis were situated towards the building's eastern side adjacent to an apse built where the temple's pronaos was formerly located. [107] [108] [109] A large central portal with surrounding side-doors was made in the wall dividing the cella, which became the church's nave, and from the rear chamber, the church's narthex. [107] The spaces between the columns of the opisthodomos and the peristyle were walled up, though a number of doorways still permitted access. [107] Icons were painted on the walls, and many Christian inscriptions were carved into the Parthenon's columns. [102] These renovations inevitably led to the removal and dispersal of some of the sculptures.a b c Titi, Catharine (2023). The Parthenon Marbles and International Law. pp.42, 45. doi: 10.1007/978-3-031-26357-6. ISBN 978-3-031-26356-9. S2CID 258846977. This style of bridge resembles that of a traditional key-hole. As you can see in the image above, the keyhole bridge emits a classic,1950's aesthetic. This bridge-style is ubiquitous with mid-century eyewear design and production. The Parthenon sculptures: The Trustees' statement". The British Museum . Retrieved 24 January 2020.