Rave New World: Confessions of a Raving Reporter

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A. Huxley in Sanary 1 - Introduction". www.sanary.com. Archived from the original on 11 January 2017 . Retrieved 27 September 2019. Sharma, Partap (1975). Razdan, C. K. (ed.). Bare breasts and Bare Bottoms: Anatomy of Film Censorship in India. Bombay: Jaico Publishing House. pp.21–22.

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Murray, Nicholas (13 December 2003). "Nicholas Murray on his life of Huxley". The Guardian. ISSN 0261-3077 . Retrieved 13 April 2020. Simply defined, a rave is a party--often an all-night-long party--at which some form of electronic, or "techno," music is played, usually by a deejay. A rave can be as small as 25 people or larger than 25,000. And while raves have been around for a decade, the rituals, visuals and sounds associated with raves have finally started to exert a potent influence on pop music, advertising and even computer games. Several new films about raves are either in theaters or coming soon, including the British comedy Human Traffic and the documentaries Better Living Through Circuitry and Rise, a study of the rave scene in New Orleans. Says Jason Jordan, co-author of Searching for the Perfect Beat, a new book about raves and visual art: "Rave culture is youth culture right now." Ira Grushow (October 1962). "Brave New World and The Tempest". College English. 24 (1): 42–45. doi: 10.2307/373846. JSTOR 373846. The Arch-Community-Songster, the secular equivalent of the Archbishop of Canterbury in the World State society. He takes personal offense when John refuses to attend Bernard's party.The limited number of names that the World State assigned to its bottle-grown citizens can be traced to political and cultural figures who contributed to the bureaucratic, economic, and technological systems of Huxley's age, and presumably those systems in Brave New World. [33] Henry Ford, who has become a messianic figure to the World State. "Our Ford" is used in place of "Our Lord", as a credit to popularising the use of the assembly line. Popé, a native of Malpais. Although he reinforces the behaviour that causes hatred for Linda in Malpais by sleeping with her and bringing her mescal, he still holds the traditional beliefs of his tribe. In his early years John attempted to kill him, but Popé brushed off his attempt and sent him fleeing. He gave Linda a copy of the Complete Works of Shakespeare. (Historically, Popé or Po'pay was a Tewa religious leader who led the Pueblo Revolt in 1680 against Spanish colonial rule.)

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Sigmund Freud, "Our Freud" is sometimes said in place of "Our Ford" because Freud's psychoanalytic method depends implicitly upon the rules of classical conditioning, [ citation needed] and because Freud popularised the idea that sexual activity is essential to human happiness. (It is also strongly implied that citizens of the World State believe Freud and Ford to be the same person.) [31] Along the way there’s accidental acid spiking, run-ins with armed-guards, never-before shared Ibiza club secrets not to mention cameos from The KLF, Diego Maradonna and Her Majesty The Queen. H. G. Wells, "Dr. Wells", British writer and utopian socialist, whose book Men Like Gods was a motivation for Brave New World. "All's well that ends Wells", wrote Huxley in his letters, criticising Wells for anthropological assumptions Huxley found unrealistic. In 1982, Polish author Antoni Smuszkiewicz, in his analysis of Polish science-fiction Zaczarowana gra ("The Magic Game"), presented accusations of plagiarism against Huxley. Smuszkiewicz showed similarities between Brave New World and two science fiction novels written earlier by Polish author Mieczysław Smolarski, namely Miasto światłości ("The City of Light", 1924) and Podróż poślubna pana Hamiltona ("Mr Hamilton's Honeymoon Trip", 1928). [59] Smuszkiewicz wrote in his open letter to Huxley: "This work of a great author, both in the general depiction of the world as well as countless details, is so similar to two of my novels that in my opinion there is no possibility of accidental analogy." [60] Russell, Robert (1999). Zamiatin's We. Bristol: Bristol Classical Press. p.13. ISBN 978-1-85399-393-0.a b Huxley, Aldous (1932). Brave New World. New York: Harper & Brothers. p.253. ISBN 978-0-06-085052-4. Translations of the title often allude to similar expressions used in domestic works of literature: the French edition of the work is entitled Le Meilleur des mondes ( The Best of All Worlds), an allusion to an expression used by the philosopher Gottfried Leibniz [12] and satirised in Candide, Ou l'Optimisme by Voltaire (1759). The first Standard Chinese translation, done by novelist Lily Hsueh and Aaron Jen-wang Hsueh in 1974, is entitled "美麗新世界" ( Pinyin: Měilì Xīn Shìjiè, literally " Beautiful New World"). Huxley, Aldous (1932). Brave New World. New York: Harper & Brothers. p.254. ISBN 978-0-06-085052-4. Leonard Lopate Show". WNYC. 18 August 2006. Archived from the original on 5 April 2011. {{ cite news}}: CS1 maint: bot: original URL status unknown ( link) (radio interview with We translator Natasha Randall) In addition to the unique units of the new civilizations, the following units are introduced in Brave New World: