Saudi Arabia Exposed: Inside a Kingdom in Crisis (UPDATED)

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This is the same concept as young kids growing up in the UK being told they “cant get a tattoo” by their parents, going and getting a tattoo in protest. In South Arabia, beginning with the Christian era, or perhaps a short while before, statuettes were presented before the deity, known as slm (male) or slmt (female). [59] Hoyland, Robert G. (2002), Arabia and the Arabs: From the Bronze Age to the Coming of Islam, Routledge, ISBN 978-1-134-64634-0 Main article: List of pre-Islamic Arabian deities Nabataean baetyl depicting a goddess, possibly al-Uzza. Agree with all of this, and I think the last thing you said is super interesting as well…my thoughts are that in addition to sexual repression causing one to have more extreme desires, perhaps the people who have EVERYTHING and can do everything find their desires becoming more and more perverse because that which was initially ‘extreme’ ceases to do the job anymore.

A shrine to Dushara has been discovered in the harbour of ancient Puteoli in Italy. The city was an important nexus for trade to the Near East, and it is known to have had a Nabataean presence during the mid 1st century BCE. [162] A Minaean altar dedicated to Wadd evidently existed in Delos, containing two inscriptions in Minaean and Greek respectively. [163] Bedouin religious beliefs [ edit ] This woman remained anonymous, and shared her story with Atlanta Celebrity News, who later deleted the article (but not before I had a chance to copy and paste her story!).al-Kalbi, Hisham Ibn (2015), Book of Idols, translated by Faris, Nabih Amin, Princeton University Press, ISBN 978-1-4008-7679-2 Nicolle, David (2012), The Great Islamic Conquests AD 632-750, Osprey Publishing, ISBN 978-1-78096-998-5 William Montgomery Watt points out that we do not know how far Muhammad was acquainted with Christian beliefs prior to the conquest of Mecca and that dating of some of the passages criticizing Christianity is uncertain. [199] His view is that Muhammad and the early Muslims may have been unaware of some orthodox Christian doctrines, including the nature of the trinity, because Muhammad's Christian informants had a limited grasp of doctrinal issues. [200] Aside from benevolent gods and spirits, there existed malevolent beings. [17] These beings were not attested in the epigraphic record, but were alluded to in pre-Islamic Arabic poetry, and their legends were collected by later Muslim authors. [17] Bukharin, Mikhail D. (2009). "Mecca On The Caravan Routes In Pre-Islamic Antiquity". In Marx, Michael; Neuwirth, Angelika; Sinai, Nicolai (eds.). The Qurʾān in Context: Historical and Literary Investigations into the Qurʾānic Milieu. Texts and Studies on the Qurʾān. Vol.6. Leiden and Boston: Brill Publishers. pp.115–134. doi: 10.1163/ej.9789004176881.i-864.25. ISBN 978-90-04-17688-1. ISSN 1567-2808. S2CID 127529256.

Robin, Christian Julien (2006). "South Arabia, Religions in Pre-Islamic". In McAuliffe, Jane Dammen (ed.). Encyclopaedia of the Qurʾān. Vol.V. Leiden: Brill Publishers. doi: 10.1163/1875-3922_q3_EQCOM_00189. ISBN 90-04-14743-8. With that being said, I accept that while many of the women involved are legitimate victims, I believe that many of them know exactly what they are getting into and enter this world with their eyes wide open. Each kingdom's central temple was the focus of worship for the main god and would be the destination for an annual pilgrimage, with regional temples dedicated to a local manifestation of the main god. [80] Other beings worshipped included local deities or deities dedicated to specific functions as well as deified ancestors. [80] Influence of Arab tribes [ edit ] In Nejd, in the centre of the peninsula, there is evidence of members of two tribes, Kinda and Taghlib, converting to Christianity in the 6th century. However, in the Hejaz in the west, whilst there is evidence of the presence of Christianity, it is not thought to have been significant amongst the indigenous population of the area. [187] Allāt ( Arabic: اللات) or al-Lāt was worshipped throughout the ancient Near East with various associations. [36] Herodotus in the 5th century BC identifies Alilat ( Greek: Ἀλιλάτ) as the Arabic name for Aphrodite (and, in another passage, for Urania), [5] which is strong evidence for worship of Allāt in Arabia at that early date. [45] Al-‘Uzzá ( Arabic: العزى) was a fertility goddess [46] or possibly a goddess of love. [47] Manāt ( Arabic: مناة) was the goddess of destiny. [48]

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The Nabataeans worshipped primarily northern Arabian deities. Under foreign influences, they also incorporated foreign deities and elements into their beliefs. Regional variants of the word Allah occur in both pagan and Christian pre-Islamic inscriptions. [33] [34] References to Allah are found in the poetry of the pre-Islamic Arab poet Zuhayr bin Abi Sulma, who lived a generation before Muhammad, as well as pre-Islamic personal names. [35] Muhammad's father's name was ʿAbd-Allāh, meaning "the servant of Allah". [31] Do you honestly believe that if these guys felt as though they were going to be exposed, that they would hesitate in making these women disappear? At the time, Dubai Porta Potties were almost an urban legend, something that some communities on the internet knew about, but overall, they weren’t something that most of the population (and certainly not the mainstream media), had ever heard about.

PC or not, I agree with you about the sexual repression over there creating perverts however the answer is not an American type of life either as sadly USA is full of perversion too with the majority of pornography coming from USA and the perverted types of Arabs are probably watching the USA porn and it is cementing their already twisted ideas and mindsets. Pre-Islamic Arabians, especially pastoralist tribes, sacrificed animals as an offering to a deity. [74] This type of offering was common and involved domestic animals such as camels, sheep and cattle, while game animals and poultry were rarely or never mentioned. Sacrifice rites were not tied to a particular location though they were usually practiced in sacred places. [74] Sacrifice rites could be performed by the devotee, though according to Hoyland, women were probably not allowed. [76] The victim's blood, according to pre-Islamic Arabic poetry and certain South Arabian inscriptions, was also 'poured out' on the altar stone, thus forming a bond between the human and the deity. [76] According to Muslim sources, most sacrifices were concluded with communal feasts. [76] South Arabian inscriptions from the fourth century AD refer to a god called Rahman ("The Merciful One") who had a monotheistic cult and was referred to as the "Lord of heaven and Earth". [26] Aaron W. Hughes states that scholars are unsure whether he developed from the earlier polytheistic systems or developed due to the increasing significance of the Christian and Jewish communities, and that it is difficult to establish whether Allah was linked to Rahmanan. [26] Maxime Rodinson, however, considers one of Allah's names, "Ar-Rahman", to have been used in the form of Rahmanan earlier. [39] Al-Lat, al-Uzza and Manat [ edit ] Bas-relief: Nemesis, al-Lat and the dedicator. Palmyrene, 2nd–3rd century AD. Arabian polytheism, the dominant form of religion in pre-Islamic Arabia, was based on veneration of deities and spirits. Worship was directed to various gods and goddesses, including Hubal and the goddesses al-Lāt, al-‘Uzzā, and Manāt, at local shrines and temples such as the Kaaba in Mecca. Deities were venerated and invoked through a variety of rituals, including pilgrimages and divination, as well as ritual sacrifice. Different theories have been proposed regarding the role of Allah in Meccan religion. Many of the physical descriptions of the pre-Islamic gods are traced to idols, especially near the Kaaba, which is said to have contained up to 360 of them. The Bedouins had a code of honor which Fazlur Rahman Malik states may be regarded as their religious ethics. This code encompassed women, bravery, hospitality, honouring one's promises and pacts, and vengeance. They believed that the ghost of a slain person would cry out from the grave until their thirst for blood was quenched. Practices such as killing of infant girls were often regarded as having religious sanction. [166] Numerous mentions of jinn in the Quran and testimony of both pre-Islamic and Islamic literature indicate that the belief in spirits was prominent in pre-Islamic Bedouin religion. [167] However, there is evidence that the word jinn is derived from Aramaic, ginnaye, which was widely attested in Palmyrene inscriptions. The Aramaic word was used by Christians to designate pagan gods reduced to the status of demons, and was introduced into Arabic folklore only late in the pre-Islamic era. [167] Julius Wellhausen has observed that such spirits were thought to inhabit desolate, dingy and dark places and that they were feared. [167] One had to protect oneself from them, but they were not the objects of a true cult. [167]Shahîd, Irfan (1995), Byzantium and the Arabs in the Sixth Century, Dumbarton Oaks, ISBN 978-0-88402-284-8 Peterson, Daniel C. (2007), Muhammad, Prophet of God, Wm. B. Eerdmans Publishing, ISBN 978-0-8028-0754-0 Pilgrimages to sacred places would be made at certain times of the year. [60] Pilgrim fairs of central and northern Arabia took place in specific months designated as violence-free, [60] allowing several activities to flourish, such as trade, though in some places only exchange was permitted. [61] South Arabian pilgrimages [ edit ] So then, are Dubai Porta Potties still a thing? Are the rumours true? What has happened in the world of the Dubai Porta Potty since I originally wrote this article?

If I could say anything to the women who are doing this, it would be this – think about what you are doing. Less complex societies outside South Arabia often had smaller pantheons, with the patron deity having much prominence. The deities attested in north Arabian inscriptions include Ruda, Nuha, Allah, Dathan, and Kahl. [134] Inscriptions in a North Arabian dialect in the region of Najd referring to Nuha describe emotions as a gift from him. In addition, they also refer to Ruda being responsible for all things good and bad. [134] The Nabataeans' chief-god is Dushara. In Petra, the only major goddess is Al-‘Uzzá, assuming the traits of Isis, Tyche and Aphrodite. It is unknown if her worship and identity is related to her cult at Nakhla and others. The Nabatean inscriptions define Allāt and Al-Uzza as the "bride of Dushara". Al-Uzza may have been an epithet of Allāt in the Nabataean religion according to John F. Healey. [146] Berkey, Jonathan Porter (2003), The Formation of Islam: Religion and Society in the Near East, 600-1800, Cambridge University Press, ISBN 978-0-521-58813-3 Could it be comparable to how elderly men from western countries go to relatively less developed countries specifically for sex minus the uncommon fetishes (in most cases). Knowing this surely one would think this is a power play rather than a more traditional sexual desire or else they would take advantage of the domestic market?Saudi Arabia Uncovered, produced by Hardcash Productions, airs on ITV on Tuesday March 22 at 10.40pm. Most Read